EDIT: It might appear that J.
G. Farrell was the first writer to win two Booker Prizes. He won in 1973 for The Siege of Krishnapur, and his novel Troubles holds that honor for 1970. However, the 1970 prize was retroactive. Due to changes in the rules, no prize was awarded for a book published in 1970, until a public vote rectified the situation in 2010.
Both books are intimate accounts in the form of a microcosm that depicts British colonialism. Troubles takes place in a decrepit English-owned resort hotel in Ireland, while Krishnapur takes place in a “residency” owned by a British trade company at the beginning of India’s own troubles, and is based on actual people and events. Both stories throw strangers together in a siege situation in order to ridicule the notion that the British way is inherently better than the ways of its colonies.
Both books are intimate accounts in the form of a microcosm that depicts British colonialism. Troubles takes place in a decrepit English-owned resort hotel in Ireland, while Krishnapur takes place in a “residency” owned by a British trade company at the beginning of India’s own troubles, and is based on actual people and events. Both stories throw strangers together in a siege situation in order to ridicule the notion that the British way is inherently better than the ways of its colonies.
In
both the Hotel Majestic and the Residency, the walls literally crumble around
the characters, who still absurdly manage to believe themselves better than
their “inferiors.” Here, the microcosm is composed of The Magistrate, an
atheist and rationalist; Fleury, the aptly named Romantic poet who believes
that the most important aspect of religion is feeling; and The Collector, chief
of the Residency and self-described “whole” man; as well as a priest, a
military man, and two doctors opposed in their methods. Louise, Lucy, and
Miriam fill the roles of virgin, whore, and Modern Woman.
The
irony is introduced early on, as we find that the British are thriving due to
their exports of opium to China – while they spread The Gospel in Asia. The
Collector, the Magistrate, and Fleury all believe themselves to be men of ideas
– until they are forced by siege-induced famine to daydream of food. Civilization
at first seems to mean respecting others’ religions, but then necessity drives
the besieged to tear down a mosque. Finally, all must question whether civilization
is truly a source of progress, or simply a sign of decay, as all of their fine
European belongings are sacrificed to reinforce the ineffectual mud ramparts. The
Indian soil literally swallows up all the material things that its oppressors
hold dear.
The
dueling doctors show that the “superior” British civilization has its own
superstitions and blind spots. The two physicians wage a war of ideas over
cholera: one has grasped the modern notion that cholera is transmitted through contaminated
water, and that the disease can be treated through rehydration. The other clings
to the outdated notion that cholera is caught from the air, and can be treated
with mustard and brandy. In a moment that had me mentally screaming “No!” the
second doctor drinks a bottle of dirty water to prove his point. You can guess
the outcome.
More
than one of the main characters undergoes a shift in perspective thanks to
their ordeal. One of the most enlightened, The Collector, even questions his
ideas about the natural inferiority of women, and wonders what he is missing
about Indian religion, but never goes so far as to respect the natives.
PS: I've been reading Booker Books for one month now: 6 books in the month of February, or one book every 4.6 days. A little slower than my usual rate but still on target.
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